Karma is central to both Buddhism and Vedanta, but each tradition understands the concept somewhat differently.
Karma in Buddhism
In Buddhism, karma is intention (cetana). It is not just the physical action, but the intention behind it that determines the karmic result. An action with good intention generates positive karma; with bad intention, negative karma.
The Buddha taught that karma operates within the cycle of rebirths (samsara) and that the goal is liberation from this cycle through the Noble Eightfold Path.
Karma in Vedanta
In Vedanta, karma is broader: it includes all action and its results. The emphasis is on Isvara as the dispenser of karmic results. You act; Isvara determines the result according to universal law.
The Fundamental Difference
- Buddhism: there is no permanent self (atman) -- karma operates in processes, not in persons
- Vedanta: atman exists, but it is free from karma. Karma belongs to the body-mind, not to the real self
What Both Agree On
- Actions have consequences
- Ignorance perpetuates the cycle of suffering
- Liberation is possible
- Ethics is fundamental
For the Seeker
Both traditions offer valid paths of investigation. What matters is studying seriously, not mixing superficially.
Want to study Vedanta in depth?
Join a Study Group →